The Treasures of the Deep

Knowing God’s divine order leads us into an understanding of how to practice these precepts in our lives. Engaging the Kingdom further leads us in the wisdom needed to know how to engage God more fully from how we act on these this in more corporate ministry. Having this divine imprint in our spirit and our soul causes us to see recognizable patterns from the Old Testament to the New Testament. The book of Acts speak of the Koinonea fellowship in Acts 2:42. From the teaching, breaking of bread, as well as the signs and wonders that were taking place through the Apostles, all the believers were together and had all things in common.

The deep of God calls us to discover the treasure that he places in the deep to be discovered. From faith to faith, and from glory to glory, we discover the greater treasure of the (multiplied) works of ministry. From what we see with our spiritual eyes, we act on and to engage the expression of Christ that he appears to us through. We engage, activate, and inhabit every part of the promise so that in what follows, people get caught up into the promise where he leads them further to occupy the same spiritual ground for themselves.

The Antioch church, from the pattern that forms a wheel within a wheel from its hub-like formation, causes us to rise in a manner to judge and discern a thing from what follows in order to intercede.

When we read Psalm 106 in its entirety, we see how God deals with Israel’s rebellion. The Psalm opens with giving thanks and praise to the Lord for his mighty deeds (acts). Verse 3 speaks “How blessed are those who maintain justice,

Who practice righteousness at all times!”

The Psalm then gives the details of Israel’s journey through the wilderness after leaving Egypt. After provoking God’s anger, he sent a plague upon them. Psalm 106:30 speaks how Phinehas then stood up and executed judgment so that the plague would end.

Psa 106:30

Then stood up Phinehas, and executed judgment: and so the plague was stayed.

Isaiah 59:6 gives clairity to what God was most likely dealing with when he struck his people with a plague.

Isa 59:6

Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act H6467 of violence is in their hands.

Ecclesia gives us Christ in the Body to rise through, even as the Holy Spirit overshadows us as a corporate body for us to rise to. Christ is the Way, the Truth, and the Life to clothe us in the Lord Himself. In Christ, we rise as one corporate man to discover the greater works that he promised we would do.

Jhn 14:6

Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father except through Me.

The swords used in the graphic signify reverence, as well as divine convergence. A prophetic Jordan River floods both sides of the river at harvest time. From either side of crossing, however the tables are turned, wounds, false associations, etc., must be dealt with before crossing the thresholds that lead us to be seated at the Lord’s Table.

In this New Era, the raised swords also mark the crossing point as an emblem of protection, strength, and divine authority. The corporate Ministry of the Holy Spirit is most needed in body ministry to further lead us into what is otherwise understood as ‘the unknown’ in our going forward.

Christ is our Pearl of Great Price.